심리학의 원리/심리학의 원리two
심리학의 원리/심리학의 원리two
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But the experience leaves its 'unimaginable touch' on the matter of the convolutions, and the next impression which a sense-organ transmits produces a cerebral reaction in which the awakened vestige of the last impression plays its part. This pocket knows nothing else; no other part of the mind knows toothache. Simply because other relations among things are far more interesting to us and more charming than the mere rates of frequency of their time- and space-conjunctions. So far are we from not knowing (in the words of Professor Bain) "any one thing by itself, but only the difference between it and another thing," that if this were true the whole edifice of our knowledge would collapse. The physiological condition of this first sensible experience is probably nerve-currents coming in from many peripheral organs at once. This pocket, when filled, is the sensation of toothache; and must be either filled or half-filled whenever and under whatever form toothache is present to our thought, and whether much or little of the rest of the mind be filled at the same time.
Inside the Considerably quoted situation of your 'youthful gentleman who was born blind,' and who was 'couched' with the cataract by Mr. I ought to have played golf additional, I feel it had been surely one of the more intriguing and skillful modes in the game. The concepts of the growth are laid down previously in Chapters XII and XIII, and almost nothing additional need to have listed here be added to that account. From the earliest ancestors of ours which experienced ft, down to the existing day, the motion with the ft need to usually have accompanied the will to maneuver them; and listed here, if everywhere, habit's penalties ought to be identified. Only whenever you deduce a probable sensation for me from your principle, and provides it to me when and the place the theory involves, do I begin to make sure that your believed has anything to try and do with reality. But As long as he hasn't felt the blueness, nor I the toothache, our expertise, wide as it truly is, of such realities, is going to be hollow and insufficient. Youth, great my Buddy, you certainly demand When foes in beat sorely press you; When Pretty maids, in fond drive, Hang with your bosom and caress you; When within the difficult-gained purpose the wreath Beckons afar, the race awaiting; When, after dancing out your breath, You pass the night in dissipating:-- But that acquainted harp with soul To Enjoy,--with grace and Daring expression, And to a self-erected goal To walk with several a sweet digression,-- This, aged Sirs, belongs for you, And we no a lot less revere you for that reason: Age childish tends to make, they say, but 'tis not correct; We're only real small children even now, in Age's time!
A blind person on entering a house or room immediately receives, from the reverberations of his voice and steps, an impression of its dimensions, and to a certain extent of its arrangement. And the doctrine of relativity, not proved by these facts, is flatly disproved by other facts even more patent. Sensations, then, first make us acquainted with innumerable things, and then are replaced by thoughts which know the same things in altogether other ways. There are realities and there are 'states of mind,' and the latter know the former; and it is just as wonderful for a state of mind to be a 'sensation' and know a simple pain as for it to be a thought and know a system of related things. They can never show him what light is in its 'first intention'; and the loss of that sensible knowledge no book-learning can replace. Thunder, the rain falling on the skylight, and especially the long-drawn note of a pipe or trumpet, threw him into such agitation us to cause a sudden affection of the digestive organs, and it became expedient to keep him at a distance. Is't not his heart's accord, urged outward far and dim, To wind the world in unison with him?
But Professor Bain isn't going to necessarily mean seriously what he suggests, and we want expend no extra time on this imprecise and well known sort of the doctrine. Mr. Lewes offers the next guidance: "The English reader would Maybe very best be successful who should first browse Dr. Anster's fantastic paraphrase, and afterwards meticulously undergo Hayward's prose translation." This really is singularly at variance with the perspective he has just expressed. The man thinks that he has lost, but seriously he has obtained. And also the Universe which he afterwards concerns know is very little but an amplification and an implication of that to start with uncomplicated germ which, by accretion within the 1 hand and intussusception on the opposite, has grown so major and complex and articulate that its to start with estate is unrememberable. Over and over we feel it and greet it as exactly the same actual product while in the universe. Shut the eyes and roll them, and you will without any method of precision inform the outer object which shall to start with be observed after you open them once more. When the item by moving adjustments its relations to the attention the feeling excited by its picture even on the exact same retinal location turns into so fluctuating that we conclude by ascribing no complete import whatever for the retinal Place-emotion which at any instant we might obtain.
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